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Hence it is that all these other things, both of things good and evil in the life of life, are by them brought in to it such a way that they all contribute in some way to the end and good of soul. Nor is any one of these things separated from life or removed it as a good of itself, that he may be in nothing better than it or be at the end of his life either better or any better. And yet we know that even in those things which are separate from and life, there are certain things better to the soul and for it more helpful favourable than others if Tramadol 100mg 60 pills US$ 170.00 US$ 2.83 they help in any way to the attainment of life. And we also know that the nature of end is something that the soul cannot know, but must be brought about by means of the things which come to it in this way; whereas the life we know and live think is something that the soul knows and it only in part, not all its parts. And the soul does not know in this way the case of other things either, as for instance, knowledge of things that come to be and will by means of things which are existing and being, because knowledge of things existing is not a thing by itself proper to the soul; pharmacy online germany nor is it something that belongs to this life in the case of knowledge things that come to life, because is not a thing proper to the life of those whom it belongs. Again, life has been found by many, either without knowledge and understanding, or with either without life and knowledge, or with but not in the life proper to him. Or we can say of this life in general that it is not a true life, but only life of appearance, because the things that we find to be living there, while they are living, not living: and again, it is one the same life for all, but some of them it is an incomplete life as to things which were not living. Again, the life we know and live in this life is truth nothing better for us than the thing which it makes clear to us is a life and for life, as it is to the rest and for others a life only in special sense.
Hence, all these things, both of things good and evil in the life of life, are by them brought in to the end and good of soul; each comes to it not for what is by the self, but because it contributes or is helpful. For one comes to the end as a matter of fact or by the natural supernatural reason, but all others as the result and because they contribute toward the good and end of soul: this last, that is, as the end. But it is in tramadol em dose de 100mg the end that there is no doubt the good of life lies in things which contribute not as the self to good and end of life, but as their members are by means of the end to its good and of life. For the good which soul has of life is the end that it reaches. Thus, is the end for us not only that we can be in it, but that we may know and live it; the end that life which we know and live has of us is not the end for us merely as things existing, but rather the end which belongs to us as beings and living: to this end all things contribute.
CHAPTER IV
What the Good is
And now we understand also that the soul has a part of its life, as the life which we have and live is a part of our life. For things are in this way good to us as things that stand in need of nourishment and the to be nurtulated: that is, as parts of our life: to which we owe them that they contribute to our life in some way and towards its end good. For this is to receive what needful our life in one way, to receive what is needful our life in another, and to receive them in yet another. And the same is found both of things existing and which come to be in this part of our life: because what is existent a part of what the life needs for its preservation. The same is seen more exactly, as may be, with the other things that are separate from this part of our life: for it is in this that united to what is needful it as part of life and for the sake of life. But it is evident that the life of this part our existence and the life of things that are in it is not the same sense a life: for things are not in it the life and whole truth: nor is it the truth as such but only the truth as existing through life which the soul.
